Or the 77th heaven. In his letter to
Corinthians, Paul of Tarsus writes that he once knew a man, “Caught up in third
heaven…” The number seems of little importance. What is important is that there
are various degrees of heavenly states, more precisely states of consciousness,
which may, one day, be accessible to us. We begin in the heaven of our own creation,
the direct result of our lives here, on Earth, and gradually advance to higher
states of consciousness. Perhaps those, too, we must devise by our own efforts.
I strongly suspect that this is so.
Ultimately we experience merging
with the Whole, both potential and manifested Universe, and our individualized
journey is over. Perhaps this is what Buddha meant by nirvana—the complete loss
of self-awareness, of individuality, of ego.
On Earth, in the dualistic reality,
we need ego to assure our physical survival. Later, once we become more aware
of higher realities, it seems to drop off as an encumbrance.
This may take us a few billion
years, for some longer. Those who succeed will make room for new
individualizations of consciousness, which will go on, and on, and on well
beyond any eons human mind is capable of imagining.
World without end.
Or beginning, for that matter.
Of course, few of us are aware
when we actually began our journey. As embryonic-egos we begin early, perhaps
at the level of an amoeba. It, the mono-cellular entity, is probably aware of
its physical boundaries, thus defining itself as separate from “the other”,
even as we do. The difference is, however, that we tend to add to our “self”
all our accoutrements, our knickknacks that we consider as necessary to sate
our need of self-importance.
All such paraphernalia are
strictly illusory, and serve only to indicate to us the transiency of the
present awareness we experience on Earth. The less attached we become, the less
suffering we shall experience when such accoutrements dissolve in the Maya of
time.
No matter how many times we
travel the wheel of Awagawan, the cycle of rebirth, we shall continue to do so
until we learn the lessons necessary to free us from our attachments. Then, and
only then, we shall advance to “first heaven”, which is usually the only heaven
available to practitioners of most if not all religions. Probably the most
important lesson, or at the first one we must adopt is that the present
reality, the dualistic reality of the material world is an illusion. The
nearest most people will get to the foretaste, the antechamber of first heaven
is in their dreams.
Good night.
Another versions of heaven are
discussed in my collection of essays, Beyond
Religion II. Take your pick.
PS.
Please, don’t forget to write a brief review for BR
II. Your thoughts are important to me.
My webpage is http://stanlaw.ca.
Reviews, ask for FREE downloads at mailto:stan@stanlaw.ca
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