Nothing, absolutely nothing, can exist in ‘heaven’ unless it was formed on ‘earth’. Or on any other physical, ‘material’ planets that proliferate the material universes. This is what, unfortunately, Peter had failed to explain to Paul.
Heaven, like Hell, is nothing more than a state of
consciousness. To give it substance,
we must create it. It must be created from that which originates in the source
of infinite potential, and then split into an illusion of duality. It is the
duality that ultimately gives the intangible source a tangible reality, at
least in our consciousness, a reality that can be experienced again and again. This
is why the master of reality, Yeshûa, is reputed to have said: “I would that you were cold or hot”.
He was advocating duality.
He was referring to the necessity of the material world in
which we, the sole-creators of heaven, must live fully, must immerse ourselves
in the life of the material universe completely, and live lives filled with new
experiences, yet always knowing the none of it is real. What we are really doing
is enriching our consciousness. Finally, while immersing ourselves in ‘materiality’,
we must never forget that this is not our true home, that here we are merely
passers by.
Light is white, yet aren’t all colours contained within it?
Dualistic reality is what prisms to do light. The same is true of everything
that emerges from the source (you can think of it as the unconscious). Only
when split into its infinite diversity can we fully appreciate its richness.
There is another problem. While we are all individualizations
of the Omnipresent Consciousness, let us never forget that at a higher level of
perception the concept of ‘you’ and ‘I’ tends to diminish, if not actually
disappear. This is a little hard to understand, but by making the material
reality a ‘better’ place, we enhance the inner reality for everyone. Some say
that is the only reason why we were born: to make this a better place. Now we
know why.
Nevertheless, each time we enhance the material reality, we
enhance our own ‘private’ home (our subconscious) that some call heaven. It is
our individualized way of looking at reality that makes the heaven ‘private’.
Not the consciousness itself. The riches are available to all, but not all can
perceive them.
Does this make things any clearer?
And of one thing we can be quite sure. People who spend
endless hours ‘praying’, or, I am sorry to say, who keep running to their
churches, are wasting their lives. That is not why they were born.
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