How can anyone believe in a god, who/which would allow
extended suffering of the innocents? The suffering of animals that feed on each
other; humans, who murder other people; people who wage wars?
Well, ‘god’, doesn’t allow it. We do. The world in which
this suffering supposedly takes place is not real. It only exists in our minds.
You see, we are not our bodies.
Once the self-awareness (our true Self) is withdrawn from a
physical body, human or animal, no pain or suffering can be experienced. And
even before, the Self is little more than an observer.
Just to illustrate this truth, we don’t feel pain when we
faint; in extreme cases when we’re in coma.
Our
organism releases endorphins (endogenous opioid peptides produced by the
pituitary gland), automatically, to protect us from pain. And we all experienced instances
when we cut ourselves, and remained unaware of it until we saw blood flowing…
Consciousness is all. It is our life. Our physical body is only
a consequence of the creative process. Like the physical Universe. It’s not
real. It is essentially… empty space.
Nothing exists, even in our dreams, until we became
conscious of it. The real Self, the I AM, never suffers. It cannot. It is not
flesh and bones. And flesh and bones have only a rudimentary awareness
necessary to sustain the image we created in our minds. That’s all. And even
that is withdrawn soon after the Self separates Itself from its creation. Like
a cockerel that soon ceases its dance after its head is separated from its
body.
Of course we, humans, think we know better.
When our bodies are ready to be retired (and recycled), and
our Consciousness is ready to leave, we resist. We even developed a name for
it. We call it instinct for self-preservation. Only we’re wrong. There is no
such thing. There is fight-or-flight built into all biological entities—it is
necessary to sustain the illusion of physical reality. While the Self is
immortal, indestructible, what we want to preserve is our ego. Our
‘personality’.
But don’t tell that to the medical or priestly professions,
or to the scientists, who insist on treating us as physical entities. The same
people wouldn’t dream of keeping a computer or a car that doesn’t run well any
more. But dilapidated bodies?
Of course, that is ‘all’ we are, they say. Are we not our
bodies, they ask? Are we not bags of water? Are we not farms for 100 trillion
vermin doing their thing at our expense… sorry, at the expense of our bodies?
Give me a break!
Does this mean that we should not try to maintain the bodies
we have created in a good working order? Of course we should. And we should always try to assist physical evolution to improve the instrument through which we experience our becoming. As long as our
physical envelopes are the expression of our contribution to the Universe, to
the Whole of which we are an indivisible part, we ought to look after them.
They are our mirrors, created in our image.
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