Most religions,
and as often scientific communities, speak of mysteries of god and/or the
universe. Yet, at the same time, none are so critical of other faiths as
leaders of various religions, and the professorial scientists of past
scientific achievements. This surely must be the greatest enigma.
The first group deals with the
impossible to prove, invisible, unimaginable, indefinable—all traits that
hardly lend themselves to certainty that they are, or could be, right.
The second group is in a constant
state of denial, convinced that although all religions are wrong, they, and
only they are invariably right. What this group of the illustrious scientists
seems to forget that they are all laughing in derogatory convulsions at many
‘scientific’ achievements of a hundred years ago. They consider it
unconscionable that hundred years from now, they too will be laughed at as
primitive quasi-scientists, walking in circles admiring their own navels.
This is the nature of physical
progress, or, to invert the concept, of progress of physics. The wisest thing
to do is to accept that magic of today will be the science of tomorrow. On the
other hand, it might lead us to believe that some concepts confined to
religions today will, over time, become accepted as scientific theories.
Speaking only for myself, I am prepared to bet my bottom dollar that this will
happen, though, of course, I shan’t be here to brag about it. Nevertheless, what I am leading up to
is that criticism almost invariably diminishes the critic, not that which is
criticized. That which is criticized is little more than a toy the scientists
play with. (No comments about the pot and the cattle, please!)
If past experience is any
indication of the future we are about to face, then we can be sure of only one
thing. As times goes on, we know less and less about the great teachings of the
Great Avatars, and more and more about the material reality, which is, in most
respects, only imaginary; as in empty space; as in that which is in constant
flux; in constant movement, turmoil. As that which changes faster than we can
observe it.
So much for science.
We have long forgotten what was
the original reason for religions. As for the scientists, they can be proud of
knowing more and more about near-empty space. About virtually… nothing.
Sounds pretty stupid, doesn’t it?
Isn’t there a danger that future generations will laugh at us? That, too, is an
enigma. Perhaps we got it all wrong. Perhaps the fellow in the Lakeshore
Hospital had it right; the fellow in NOW—Being
and Becoming. You decide.
My webpage is http://stanlaw.ca.
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