Once again, in just a few days we are going to celebrate the official
birthday of a socialist Jew, who was bent on changing the world he lived in. No,
not Bernie Sanders, but a man many, many years his senior. A man who lived some
2000 years ago. His name was Yeshûa, possibly originally called Yehoshûa ben-Yosef,
though Christians would vehemently dispute his parentage, unaware that the
biblical version of virgin-birth refers to the state of Consciousness and not
the vessel, or body, it contains.
Yeshûa took his first opportunity to escape
from the clutches of the Essenes. He wasn’t a rebellious child. Yet, by the age
of thirteen, he simply felt that the wisdom of the ages had been lost in the
quagmire of traditions. He decided that he must learn all he could to be able
to recapture the inspired teaching of his forefathers. He knew he wouldn’t find
it in books. The Essenes, his teachers, made sure that he was well versed in
those. No. He decided that he must put some distance between the traditions and
himself to free his mind of the conditioning, or as we’d say today of
brainwashing, which had been imposed on him from his early years.
He ran away.
Edgar Cayce, the man people referred to as
the Sleeping Prophet, divulged that Yeshûa, later known as Jesus, visited far
lands in search of education. Apparently Jesus was not born “all knowing” as
becomes a god, but with a deep hunger for knowledge which he pursued with
passion. Later Luke (2:52) affirmed this with words:
“And Jesus increased in wisdom and stature, and in favour
with God and man.”
It took a lot of learning, but most of all,
it took incredible courage to breakaway from established norms and modes of
behaviour imposed by scribes and Pharisees on their people. When he finally returned
from his travels he was well aware of the dangers involved. In his day the
usual punishment for blasphemy was death.
Yeshûa had learned that everything already
exists in ‘heaven’, in potential form, and that his function was to make those
forms objective in the phenomenal reality, so as to share them with others.
A paradigm too advanced for his day.
By the time he returned it was too late. His
love for his people was such that he stood against many Hebrew teachings, traditions,
and customs, to straighten the path of Israelites. We know how that story
ended. What we don’t know how it came to be such as it was.
Here, searching through Edgar Cayce’s books and the Nag Hammadi
Library, I managed to put together a probable, or at least possible, story how
Yeshûa arrived at his conclusions. See if you agree. And if you do, please, let
me know. Or better still share your thoughts with me on the Amazon. Other
reader might well be interested also.
And for now, thanks to Yeshûa, I wish you a
Very Merry Christmas.
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