The physical body
is little more than a symbol, an operating convenience—the end product of
energies oscillating within.
Soul
is not a spirit with hazy contours appearing whimsically to people in a
religious trance. This image belongs in Hollywood, in films such as
“Ghostbusters”: great fun, but far from reality.
No.
Soul is a biblical name for our Subconscious, or the sum-total of
memories, which identify us from other “Entities”. And those Entities are, by
definition inseparable Individualizations of the Omnipresent Universal
Consciousness. Although we give It some esoteric names, this Universal
Consciousness referred to by many as God, is beyond any definition. As Baruch
Spinoza once said, “to define God is to deny God,” as the act of defining sets
limits, and thus detracts from the Infinite. Spinoza paid dearly for daring to
speak the truth. At human level we can think of the Universal Consciousness as the
Unconscious, which is the Infinite Source of ideas. Then, depending on the
evolutionary level we’ve achieved, we can attempt to convert those ideas into
thoughts, ignite them with imagination and eventually bring them out, so to
speak, into the transient, ephemeral, illusory phenomenal reality.
Now imagine Yeshûa attempting to explain this to Peter, the other
apostles, and to a lesser degree the “Many”. Even speaking to the “Few Chosen Ones”,
he often commiserated with “Why do you not understand my speech?!” (John 8:43
et alii: other references at http://tinyurl.com/q4x36wa ). The language Yeshûa
spoke did not offer ‘modern’ terminology.
Today, thanks to Albert Einstein and Max Plank (Niels
Bohr, Louis de Broglie and a few others), we are just beginning to grasp
the consequences of the permeability of ‘matter’. This, in turn, leads to the creative
process, which allows various energies to change their rate of vibration, and
to slow down sufficiently to become detectible to our senses.
How Yeshûa learned the Universal Truth must, at least for now, remain
a mystery. Yet, but some means or other, perhaps by direct thought transfer, he
managed to inspire Peter sufficiently for him to grasp the essence of
indestructible amorphous energy of Consciousness.
Paul did not enjoy this one-on-one educational advantage. All along he
suspected that Peter was right, and that the journey that he, Paul, was not
quite on the right track.
It took Peter an incredibly traumatic experience, a threefold denial
of knowledge of his Master, teacher, and friend, before he managed to sublimate
his ego. It's that difficult. Sublimation of ego means the loss of the sense of
separation from the Whole.
It was even harder for Paul. Brought up in Jerusalem,
schooled at the feet of Gamaliel in the law of the
fathers, he fought any intrusion into tradition. Yeshûa’s teaching was
anathema to him.
Until one day…
Until one day he had a vision. From that moment on he did the best he
could to prepare people at large, the Many, for the “Good News”. Alas, he
lacked the Master’s personal touch.
It wasn’t easy. Read on…
An intuitive Sequel to
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