Wednesday, 31 July 2013

Some of us got it all wrong

I keep hearing countless (TV) preachers advocating countless masses of their faithful, to do things in “Jesus’ name.” Assuming they listen to the preachers’ preaching, how come their prayers do not appear to be heard?
What is the magic in “Jesus name”? What does it mean? His name, I mean. Why do they invoke Jesus’ name seemingly in vain?
There may be a number of reasons.

Sometime ago I found it strange that having typed the word Yeshûa with or without the û, the spellchecker instantly underlined the word in red, denoting a spelling mistake. Few of us seem to know, (and this includes the billionaire, Mr. Gates, whose Word 98 I was using), that Yeshûa is an abbreviated form of Yehoshûa, the original name under which Jesus walked the earth. Nowadays we spell it with a J, as in Jeshua, although the Hebrew letter Yod has a soft sound to it. 
Most Hebrew names have an etymological, or symbolic meaning, and Yehoshûa is no exception. Yehoshûa (or Jehoshua, which gave the Greeks a head start to changing it to Jesus) means “Jah is help”, “Jah is salvation”, or “deliverance through Jah”. Jah is, of course, short for Jehova, literally, The Existing One. I capitalize it though the Hebrews only had capital letters, making them all the same. You can read all about it in my Dictionary of Biblical Symbolism. It’s quite fun. It sort of changes your way of looking at things. It certainly changed my thinking. That’s why I wrote the historical novel, Yeshûa––A Personal Memoir it’s a long title.

To get to the point, invoking Jesus’ name is meaningless unless the invokers know what it is that they are invoking. And that is, or should be, the presence of The Existing One, within them. Within the invoker. In biblical symbolism “in his name”, means “by his nature”, or in this case, by your TRUE nature which is, to use biblical terminology, “spiritual”.
And where does Jesus, I mean Yeshûa come in? He answered it himself. His words were: “…just as you and I are one—as you are in me, Father, and I am in you.” The invoker is to invoke the divine presence within him or her.
That’s all folks!

As the Existing One, (or the ‘Father’, as Yeshûa liked to call Him/It) is omnipresent, it could hardly be otherwise. The two books mentioned above may reaffirm this thesis. If not… keep searching. We all have individual paths. We all are unique.
PS. Both books are available in paperback or as downloads. Enjoy!

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while the offer stands

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